Ahzâb suresi, 38. ayet

The Prophet incurs no blame nor does he stand at the mark of criticism when he carries into effect an edict issued by Allah; a mode of action Allah had pursued with the prophets of old. And Allah's edict has always been determinable, authoritatively decided and definitely ascertained.

the Prophet is not at fault for what God has ordained for him. This was God’s practice with those who went before- God’s command must be fulfilled-

There can be no difficulty to the Prophet in what Allah has indicated to him as a duty. It was the practice (approved) of Allah amongst those of old that have passed away. And the command of Allah is a decree determined.

There could be no hindrance to the Prophet regarding what Allah ordained for him. ^{dipnot 1} Such has been Allah's Way (with the Prophets) who went before. Allah's command is a decree firmly determined. ^{dipnot 2}

There is no restriction on the Prophet regarding anything Allah allots to him. This was Allah’s pattern with those who passed away before – and Allah’s command is a pre-ordained decree –

There is no blame on the Prophet (صلى الله عليه وسلم) in that which Allâh has made legal for him. That has been Allâh’s Way with those who have passed away of (the Prophets of) old. And the Command of Allâh is a decree determined.

There is no blame on the Prophet in respect of that which Allah has made lawful for him: Allah’s precedent with those who passed away earlier —and Allah’s commands are ordained by a precise ordaining—

No blame shall lie on the Prophet for (doing) that which Allâh has made incumbent upon him. (Such indeed has been) the law of Allâh with regard to those (Prophets) who have passed away. Indeed, the command of Allâh is a decree that is made absolute;

There is no fault in the Prophet, touching what God has ordained for him -- God's wont with those who passed away before; and God's commandment is doom decreed;

There is nothing wrong with the Prophet’s following the order of God [this indicates that the Prophet’s marriage with his adopted son’s Ex-wife was an order]. The previous Prophets also had to obey the Lord’s orders; God’s command is a settled decree.

There is no hindrance to the prophet about what God has ordained for him;-(such was) the course of God with those who have passed away before, - and God's bidding is a decreed decree!

There is no blame on the prophet in doing anything that God has decreed upon him. Such was God's sunna with the people of old. God's command is a determined duty.

No crime is to be charged on the prophet, as to what God hath allowed him, conformable to the ordinance of God with regard to those who preceded him, -- for the command of God is a determinate decree, --

And when you said to him to whom Allah had shown favour and to whom you had shown a favour, "Keep your wife to yourself and be careful of (your duty to) Allah"; and you concealed in your soul what Allah would bring to light, and you feared men, whereas Allah had a greater right that you should fear Him. But when Zaid had accomplished the necessary formalities (of divorce) from her, We gave her to you (Muhammad) as a wife, so that there should be no difficulty for the believers in respect of the wives of their adopted sons, when they have accomplished the formalities of divorce from them. The commands of Allah shall be performed (fulfiled).

In no way is there any restriction on the Prophet concerning what Allah has ordained for him. (This is) the Enactment of Allah with the ones who passed away earlier- and the Command of Allah has (always) been a perfectly determined determination-

There is no reproach for the Prophet in that which Allah maketh his due. That was Allah's way with those who passed away of old - and the commandment of Allah is certain destiny -

There is no constraint on the Prophet in what God has decreed for him. This has been the way of God with (apostles) who have gone before you, and God's command is a determined act.

[Hence, ] no blame whatever attaches to the Prophet for [having done] what God has ordained for him. [Indeed, such was] God’s way with those that have passed away aforetime and [remember that] God’s will is always destiny absolute-;

There is no blame on the Prophet for doing what Allah has ordained for him. That has been the way of Allah with those ˹prophets˺ who had gone before. And Allah’s command has been firmly decreed.

There is no blame on the prophet in doing anything that God has decreed upon him. Such was God's way with the people of old. And God's command is a determined duty.

The prophet is not committing an error by doing anything that is made lawful by GOD. Such is GOD's system since the early generations. GOD's command is a sacred duty.

There is not to be upon the Prophet any discomfort concerning that which Allah has imposed upon him. [This is] the established way of Allah with those [prophets] who have passed on before. And ever is the command of Allah a destiny decreed.

There is no blame upon the Prophet concerning what God ordained for him. The practice of God among those who passed away before — and the command of God is a destiny decreed —

There can be no difficulty to the Prophet in what Allah has assigned unto him as a duty. That was Allah's Law for those who passed on before (the previous prophets). And the Command of Allah is a well-determined Decree.

There can be no blame for the Prophet in what Allah has made legal for him. It was done by those in the old and past days (and approved) by Allah; And the Command of Allah is a decision made.

There is no problem for the prophet in (doing) what Allah has prescribed for him, a customary practice of Allah in the case of those who have gone before - and Allah’s command is pre-determined by destiny -

There is no blame on the prophet in doing anything that God has decreed upon him. Such was the way of God with the people of old. And the command of God is a determined duty.